General Information about Azerbaijan

Part 1

The historical territories of Azerbaijan, bordered on the Great Caucasus from the North, the Alagoz chain, the basin of the lake Goycha and the Eastern Anatoly from the west, the Caspian Sea from the East and Sultaniye-Zanjan-Hamadan from the south, is a place of the primary cultures which gave the start to modern civilization. In those territories historically belonged to Azerbaijan people they established rich distinctive culture and the state system.

Sounding of 'Azerbaijan' regularly changed along the history. Historical sources reflect former names of Azerbaijan as Andirpatian, Atropatena, Adirbijan and Azirbijan.

The history of ancient Azerbaijan is built on archeological, ethnographic, anthropological and written historical resources. Archeological funds gave the excellent opportunity to study the history of material culture of Azerbaijan, while ethnographic materials revealed in historical sources and expeditions inform about traditions, material-moral culture, former forms of ruling, family relations, etc.

Archeological excavations in the territory of Azerbaijan Republic revealed patterns of rich material culture related to the first human settlement. Based on the abovementioned the territory of Azerbaijan has been referred to the areas of first human formation. Most ancient archeological and paleontological materials recently found in the territory of Azerbaijan prove that first primitive men settled here 1.7-1.8 million tears ago.

The territory of Azerbaijan is rich with archeological monuments which prove it to be one of the regions of the primitive men's first settlement. Archeological finds of the caves of Azikh, TAglar, Damjili, Dashsalahli, Gazma(Nakhchivan) and other monuments, the shin-bone of the most ancient Azikh man (Azikhantrop) lived 300-400 thousand years ago in the Age of Asheul prove the abovementioned theory.

For this find the territory of Azerbaijan has been included into the map of 'The ancient settlers of the Europe'.

In addition, Azerbaijani people has the ancient state system establishment which dates to 5000 years. The first states or ethic-political unions in Azerbaijan appeared round Urmiya at the end of 4th and at the beginning of 3rd millennium BC. Newly established ancient Azerbaijan states played great role in military-political history of the whole region. They had closed relations with the Shumer, Akkard and Ashur(Assuria) states, located on the valleys of Tigris and Euphrates and also with Het state located on Asia Minor.

Great states such as Manna, kingdom of Iskit(Skit, Skif), Atropatena and Albania appear on the lands of Azerbaijan in the 1st millennium BC and the 1st millennium AD. Those states played distinctive role in perfection of ruling traditions, in history of the economy and culture of the country and in formation of united people.

The beginning of AD is characterized with difficulties for our country; it was occupied first by the empire of Sasani-Iran in the 3rd and later by Arabic khilafet(kind of ruling) in the 7th centuries. Many people of Iranian and Arabic origin migrated here from Iran and Arabia.

Turkic ethnic groups, the most organized and strong from the military and the political aspect, composed the majority of the population in the first centuries of the AD and played important role in the formation of the people. Oguz Turks prevailed among Turkic ethnic groups.

Since the first centuries AD Turkic language was gaining priority among minor people and ethnic groups lived in the territory of Azerbaijan. Turkic language was the means of relation between the north and the south. This fact played important role in formation of united folk for the reason that monotheism was absent in Azerbaijan at that time. The belief to the head God of the Turks did not prevailed over other spread religions. Zoroastrianism, fire-worship, belief in the Sun, the Moon, the Sky, the stars, ground, water etc. still existed. Christianity was widely spread in the northern part of the country, i.e. in some places of Albania, especially in western mountainous regions. Free Albanian church existed together with Armenian and Georgian churches.

Acceptance of Islam (by force) in the 7th century made a great change in the history of Azerbaijan.

Islam turned a strong push in the formation of unique people and the language and quickened this process. Common religion of Turkic and non-Turkic ethic groups brought to formation of the same traditions, widening of kinship relations and deepening of the integration process in the territory of Azerbaijan. Islam united all the Moslem Turkic and non-Turkic ethic groups in the struggle against the imperia of Byzantium, aimed to keep the whole South Caucasus under the influence of Christianity and against Armenian and Georgian feudal lords under its subordination as well.

In the middle of the 9th century Azerbaijan re-establishes its traditions of the state system and in the lands of the spread of Islam we see new states: Sajis, Shirvanshakhs, Salaris, Ravvadis, Shaddadis.

Prosperity touched all the spheres of the politics, economy and culture with the appearance of the independent states. Thus starts the period of Azerbaijan Renaissance. The establishment of native states (Sajis, Shirvanshakhs, Salaris, Ravvadis, Shaddadis, of Shaki dominion) after 600 year long Sasani and Arabic occupation and victory of Islam over the whole territory as the only monotheist religion, plaid an important role in ethnic evolution of Azerbaijan people and formation of unique language and culture.

In the period when separate feudal dynasties ruling Azerbaijan changed each-other, Islam played a prominent role in unification against foreign invaders of all Azerbaijan people, i.e. Turkic tribes, founding the base of our nation and non-Turkic ethnic groups integrated with them.

After Arabic Khilafet fell into decay since the mid of the 9th century Turkic-Islamic empires increased their role in the Caucasus, in all the Near and the Middle East. States ruled by such Turkic-Islamic dynasties as Sajis, Shirvanshahs, Salaris, Ravvadis, Shaddadis, Shaki governors, Saljugis, Eldanises, Mongols, Elkhanis-Hulakus, Chobanis, Jalayirs, Teymuris, Osmans, Garagoyunlus, Aggoyunlus, Safavis, Afshars, Gajars and others remained in the history of the state system of Azerbaijan, of the whole South Caucasus and the Near and the Middle East.

State system establishment of Azerbaijan progressed between the 15th and the 18th centuries and later. The great empires of the period Garagoyunlu, Aggoyunlu, Safavi, Afshar and Gajar were directly ruled by the Azerbaijan dynasties.

This fact found its positive reflection in the internal and the international relations of Azerbaijan; widened influence of the country and the people in military and political spheres, also intensified the usage of Azerbaijan language and thus created favorable conditions for the development of material and moral culture of Azerbaijan people. In that historical period Azerbaijan states plaid important role in the international relations and military and the political life of the Near and the Middle East, take active part in the relations between the Europe and the East.

In the reign of the great statesman of Azerbaijan Uzun Hasan (Hasan the High)(1468-1478) the emperor of Aggoyunlu appeared as a great military-political entity in the whole Near and the Middle East. State system establishment of Azerbaijan had been developing. Uzun Hasan aimed to create strong centralised state embracing the territory of the whole Azerbaijan. For this purpose he composed 'Ganunname'(the about the Law). He made one to translate Gurani-Kerim (Koran) into azeri, ordered Abu Bekr Tehrani to write Oguzname (Oguz epic) in the name of 'Kitabi-Diyarbekerriye'.

The distinctive importance carries out the period of the late 15th and early 16th , when the prominent statesman and the grandson of Uzun Hasan Shah Ismail Khatai(1501-1524) realized his grandfather's wish and united all the territories of Azerbaijan under his control.

He created a centralized Azerbaijan state -Safavi; the capital was Tebriz.

During the reign of the Safavis state system establishment in Azerbaijan progressed. Azerbaijani had been the sate language.

Reforms carried out by Shah Ismail, Shah Tahmasib and Shah Abbas and other Safavi rulers, their internal and foreign policy changed the state of Safavi to one of the greatest empires of Near and the Middle East.

After Savafi fell into decay Nadir shah Afshar(1736-1747), a prominent Azerbaijani commander, continued ruling traditions in Azerbaijan territories after Savafi fell into decay. Being of Turkic-Afshar origin from Azerbaijan, he strengthened the borders of the former empire and in 1739 occupied the Northern India including Deli. Despite of his great efforts he couldn't establish the great centralized state.

After Nadir Shah's death his great empire fell into decay and in the second part of the 18th century the struggle of Azerbaijan for freedom gave the birth to new smaller states; khanates and sultanates appeared in the territory of Azerbaijan.

At late 18th century the government of Iran passed to the dynasty of the Gajars(1796-1925) of Azerbaijani origin. Their main policy was to unite all the territories once ruled by their ancestors--the Garagoyunlus, the Aggoyunlus, the Safaviz and by Nadir shah and Azerbaijani khanates as well, under their government. This gave the start to long lasting wars between the Gajars and Russia, aimed to occupy the Southern Caucasus. Azerbaijan was oppressed in the middle of bloody struggle between two great states.

According to Gulustan (1813) and Turkmanchay (1828) agreements Azerbaijan was divided between the two empires. The north part of Azerbaijan joined to Russia, while the south of it to Iran kingdom ruled by the Gajars.

This historical event determines the origin of new political-geographical notions: "The North Azerbaijan"(or "Russian Azerbaijan") and "The South Azerbaijan" (or "Iranian Azerbaijan").

Invaded Azerbaijan with the purpose to create support for itself in the Southern Caucasus, Russia on mass scale resettled Armenians from abroad in to the territories of Azerbaijan, especially to the mountainous regions of Karabakh and the regions of the former Iravan and Nakhchivan khanates and thus in the bordered on Turkey western lands of Azerbaijan, i.e. in the territories of the former Iravan and Nakhchivan khanates appeared 'Armenian province', artificially established for the definite purpose. Such was laid the foundation of future Armenian state on Azerbaijan lands.

In 1836 Russia liquidated free Albanian church, subordinated it to Armenian Grigorian church and thus created a favourable condition to grigorianization and armenianization of the ancient population of Azerbaijan--the christian Albans. Armenians started claims to our lands. Later the tsarist Russia made the next effort: it armed armenians and began mass genocide against Turkic-Moslem Azerbaijanis and gave start to the genocide of all Azerbaijanis and the Turkic-Moslem population of the southern Caucasus.


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